Archive for the 'Eros' Category

Fore

Golf is so Wrong, it’s hard for me to be coherent about it.

Once upon a time, I did pen a lengthy and somewhat lucid three-part jihad on the Outrage Of Golf. For one of the many newspapers that lived and died around here. Probably the papered remains, they are down in the Manor basement. Somewhere. Maybe, someday, I’ll run across them. And, maybe, thenbaby, I’ll re-screed the jihad, here.

For the nonce, though: golf, briefly, was devised by bored Scottish sheepherders, casting around for something to do while waiting for their erections to return. At which time they could again commence buggering the sheep.

As Mark Twain observed in this space, a wee while back, penile erectile recovery, it can take some time. And so there were many idle hours, for these sad-sack shriveled-scrotum Scottish men. Out there on the moors. Glumly waiting for peter, to arise again. Buffeted by the wind, encloaked in the mist. Desultorily banging with sticks a small ball. Through the sheepshorn grass. Around sand-sweeps and puddled-places. Into various and sundry gophered holes. Waiting. Waiting. For the rise.

It is a Known Science Fact that Scottish sheepherders inserting their man-sticks into the nether holes of sheep is how incubated syphilis. Pace those the-horror/the-horror people of West Virginia, syphilis marks the nadir of the Scottish contribution to Mankind.

Well. Except for golf.

After all: today there is a cure for syphilis. But there does not seem to be any cure at all for golf.

I once knew a man who worked many years as a groundskeeper on a golf course situated in California’s Central Valley.

This man: he was a good man, a wise man, a feeling man.

And so, the obscenity of his occupation, it hurt—hard—his brain.

To assuage the pain, he first, and for well over a decade, consumed, pretty much every hour, on the hour, mass quantities of the strongest mind-ripping marijuana. The paralyzing effects of this uber-gage transported him to places where few humans go. For instance, once, when, for reasons I can no longer remember, we were all sitting around watching Dumbo, he blurted out: “I am not a human being! I am an elephant!” The man also became obsessed with thewow, man notion that things here on Terra are so of the bungled and the botched because this world was designed and implemented by a “rookie god.” The creature had had no practice—this was the being’s first try—and so s/he bumbled out a planet utterly festooned with mammoth and grievous boners.

Eventually the marijuana could no longer do the job. And so he nestled next into methamphetamine. Which inevitably resulted in the day when he entered that congenital meth Reality in which it is absolutely Necessary to hurl the couch through the vast expanse of the full-length plate-glass window in the living room.

His wife, who did not join him in this Reality, in turn hurled him out of the house. He packed everything he owned into a small station wagon, and went into exile in Los Molinos. This is a small northstate community best known, to Those Who Know, for the Ewell-like family who dwelled for many years out by the town dump. The mother had died eons back, but there remained a father, and also many daughters. And so, each year, at least one of the daughters would come shuffling, somewhat shamefaced, out of the woods, charged with some errand like the family shopping, and bearing a newborn.

Yeehaw.

The reason why his occupation as golf-course greenskeeper so grievously affected this feeling man, so much so that he was eventually compelled to hurl his couch through his living-room window, is because, as he knew, siting a golf course, pretty much anywhere outside of Scotland, is an act of Insanity.

Golf sprang, naturally, from the place of its birth. Flat and/or gently undulating earth, covered with thick grass, watered by the clouds, close-cropped by sheep. Here and there, scattered about, smallish pools of water; bowls of sand. Maybe a spindly stand or two of trees. Some holes.

Golf, therefore, is fine—in its place. A place where sheep steadily crop the grass—as they do to this day on many golf courses in Scotland—and where the elements quite naturally dump down the youve_been_trumped_stillliteral rivers of water required to keep living and thriving the course and the greens.

It’s a normal thing, golf, for that sort of misty moist place.

But, as the photo there to the left demonstrates, golf, even in its native place, has, today, been brutally buggered into a place beyond absurdity, or even the Sane. Unto a shrieking maddened Court of Chaos, requiring that we must needs close our eyes, and then inject, into every available artery and vein, only the most potent of narcotics, so as to rid ourselves of the Pain.

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Another World

 

Let There Be Life

(Somehow May Day has come and gone. How did this happen? Who are these time bandits, who gallop around with the hours and the days, so that I don’t notice that they’re passing? Oh well. Belatedly, here’s a May Day something from three years ago.)

Millennia before the political people got hold of it, May Day was for lovers.

Equidistant between the Vernal Equinox and the Summer Solstice, arrived that day when human beings participated in the seasonal renewal of life by themselves bursting into bloom—making love.

Details varied. In some places, particularly in the Celtic realm, this day was known as Beltane. Sometimes a woman and man, recognized as particularly sympathetic to or skilled in the magic arts, would, representing the Goddess and God themselves,couple in a ritualized ceremony, either observed or alone, and most often in a freshly seeded field.

Very often, as it says here, “[y]oung couples were encouraged to test their fertility with Beltane trysts, and any babies born from Beltane were believed to be blessed by the Goddess herself.” Pretty magical, such witch children.

Too, “[t]rial unions, called hand-fastings (as the lovers’ clasped hands were bound by ribbon), were also popular at Beltane, committing the couple to each other for one year and a day in preparation for a marital commitment.” Such a ceremony is today popular among some contemporary neo-pagans.

Other places, on this day, there was a sort of relationship “time-out,” when the people of the tribe, in the interest of renewing the earth, could couple indiscriminately, and without consequence.

Of course, “without consequence” is in such things more often a wish, than a reality. In many versions of the Arthurian tale, for instance, Guinevere and Lancelot first acknowledge the inevitability of their attraction on May Day. Fair to say there were some consequences from that one.

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And We Walked All The Way

Really Love

Like The Wild Geese In The West

So Glad You Made It

 

 

 

Every Little One

when the day goes down on watertown
when the sun sinks low all around
that’s when i know i need you now
yes you’re what i miss

every little kiss
every little one

I come from a place that is all light.

I know: because, even, grounded, here, I’ve seenlet there be it. Multiple times.

I see it now.

But here, on this planet, it is most commonly believed that there cannot be light, without darkness.

Nah.

There is this pretty sad persistent duality disability here. Gotta have everything in oppositional twos. Light/dark. Yin/yang. Good/evil. Etc./etc.

Nah.

Where I come from, there is no duality. But instead infinite multiplicity. Which resolves always into light.

And nobody needs darkness to define that light.

Long ago, we, from where I come from, said just this:

There is no darkness anywhere. There are only sick little men who have turned away from the light.

I have all my lights on.

And it is my own face I see in the blazing windows of all the houses on earth.

But that was so long ago. Now there is no darkness, no sick little men. Only light. And all our own faces, blazing in light, from every illuminated window.

Light is just all there is. All gold, all streaming, all forever. All, all right.

This past week, if you were an American, and if you were connected to America, the term and the town of Watertown came crashing into your consciousness. And not in a good way. It came in via violence, and mayhem, and unknowing, and fear. And it squatted like a nasty poisonous toad, across your life.

I love Watertown. The name and the idea of it. I have since it first entered my consciousness.

That was in 1986. I was walking down a street in the Mission District of San Francisco. And from a tiny sliver of a pizza parlor sounded a song I had never heard before, from a band I had never heard before. The song, “Every Little Kiss,” I later learned, by something called Bruce Hornsby and the Range.

I was in that instant transported. Not easy in a city. Cities—like money, and guns, and jobs—among those things that are, soon, going to go. They have to. For they are artificial and dangerous and de-evolved anti-life entities.

Still, if one must be in a city, San Francisco was one, then, to be in.

And, in that city, upon hearing that song, I was transfixed. Drilled to the sidewalk. I had one of those onrushing clarifying totally experienced experiences: that all is all right, and always will be.

Everything in that moment seemed open and possible to me. Because in every moment it always is.

I can recall that moment now, twenty-seven years later, better than I can recall what happened to me an hour ago. Because that moment was real. And so oh-ee-umphmuch of the rest of it is just slogging through the sludgy eyes-wide-shut motions.

And what I experienced then, twenty-seven years ago, of Watertown, as transmitted to me through “Every Little Kiss,” is what Watertown is.

It is not that recent-week fraught place of violence and fear. It is not non-ordinary brothers said to have careened through vomiting out every car door bombs and bullets. It is not stolid phalanxes of armed-past-the-tits security goons, in reaction, marching marching marching to Pretoria. It is not a place of darkness.

It is a place of light.

It is, like anywhere else, about somebody wanting to curl up next to somebody.

A man has two legs.
He’ll build a house—from cellar to rooftop, with his own hands.
He’ll put seeds in the ground.
He’ll watch the sun and the rain at work.
He’ll take a woman to bed.
He’ll find enough tenderness and love to get him through the day.
You’d think that man deserved a little something.
You’d think that man was worthy of a jot or two of sympathy and consideration.
You’d think that maybe someone would say,
Let’s just let him alone for a while, and see what he can do.

It is like every other town of human beings on earth.

Occasionally bad people will run through it. But it’s error to think the dark exceptions are the rule. Anywhere. Because the rule is the light. Everywhere.

Eros is always ascendant over Thanatos. Maybe only barely. But ascendant she always is. Else we wouldn’t be here. But we are. And always shall be. Unto The Great Wide Open.

You do realize that everything is connected. That there are no coincidences. And that all is leading into only light.

Among those extinguished in the Boston into the great wide openbombing was a young boy who, in response to the extinguishing of Trayvon Martin, inscribed a sign that said “No More Hurting People.”

What more do you need. To know that there is a conscious universe. That it is willfully expanding all towards light.

Just kiss. With love. That’s all there is to it. Into The Great Wide Open. Into the light. Bring everybody along with you. With every little one.

Here’s how it works. In the video below, the sweet little white boy is missing his sweetheart. He’s out there in Watertown. But, in Reality, in all of his being, he’s anywhere she may be.

Nothing matters, not to him, but her.

He’s at this moment especially and intensely connected to her, through his presence in Watertown. Because of the four elements without which humans cannot live—air, fire, water, earth—water is the most sensual. And he is at present immersed in a whole town of it.

At 5:03 in this video, he enters the zone. Not Bach, not Beethoven, just earnest sloppy rocknroll, but he gets There. To where it could just keep going like that forever. All Eros, no Thanatos, anywhere around. And, in his smile, you know he knows it: is riding, so high, knows it could keep on going like that forever.

Because it does.

In the place of all light.

Where I come from.

As do you.

every little kiss
every little one
little one

Bad Dancing

And everything would have turned out happily had not rumour of the komarinsky finally reached Foma Fromich.

Foma was shocked and immediately sent foma say wrongfor the Colonel.

“What is it? What has happened?” Uncle exclaimed, panic-stricken.

“What has happened? Do you realize he was dancing the komarinsky?”

“Well . . . what about it?”

“What do you mean, ‘What about it?’” roared Foma. “How can you say such a thing? You who are their master and, in a sense, their father! Have you any idea what the komarinsky stands for? Do you know that this song depicts a vile peasant in a state of drunkenness, who was about to commit a highly immoral act? Do you realize what this debauched yokel did? He violated the most sacred ties, and as it were tramped upon them with his huge peasant boots that are accustomed to nothing but stomping the floors of drinking dens! Do you realize that your reply has insulted my noblest feelings? Do you realize that your reply has insulted me personally? Do you realize all this, or not?”

“But Foma . . . it’s only a song, Foma.”

“What do you mean, only a song! And you are not ashamed to admit you know this song—you, a member of decent society, father of fine and innocent children and a Colonel to boot! Only a song! How can a person with a grain of propriety admit that he knows this song without dying of further wrongnessshame, that he has even heard of it? How, how?”

“Well, you have, Foma, seeing as you are asking,” Uncle replied in all simplicity and confusion.

“What was that? I know? Me . . . me, you really mean me! The insolence!” Foma Fromich suddenly yelled, jumping to his feet and choking with anger. He never expected such a stunning reply.

I shall not attempt to describe Foma Fromich’s rage. The custodian of morality banished the Colonel from his sight for the indecency and ineptitude of his reply. Foma Fromich now swore to apprehend Falaley at the scene of the crime, as he danced the komarinsky. In the evenings, when everybody thought that he was occupied with some task in hand, he would steal out into the garden and, skirting the vegetable beds, conceal himself in the hemp, from where there was a good view of the patch of ground on which the dancing was supposed to take place. He lay in wait for poor Falaley like a hunter stalking his prey, and gleefully looked forward to the distress he would bring upon the whole household, and especially upon Uncle, if ever he were successful.

—Fyodor Dostoyevsky, The Village of Stepanchikovo

Gray Day

There Are No Natives

I am on top of the Empire State Building leaning on the railing which I have carefully examined to see if it’s strongly made. The sound of it comes all that way, up, to me. A hum. Thousands of ventilators far away. Now and then I hear an improbable clank. The air, even up here, is warmed by it.

To the north a large green rectangle, Central Park, lies flat, realclean-edged, indented. A skin has been pulled off, a bandage removed, and a small section of the Planet has been allowed to grow.

I think, “They have chosen to do this in order to save their lives.” And then I think, “It is not really a section of the Planet, it is a perfect imitation of a section of the Planet (remembering the zoo). It is how they think it might look.” I am struck by their wisdom. Moved.

The elevator is not too crowded. We are all silent and perfectly behaved, except a little girl who is whispering something to her mother. Her mother holds her hand and bends down to listen. The little girl giggles. Hunching her shoulders and screwing up her face. She has told her mother something outrageous.

In the lobby are people who are really doing it, not like us, just looking around. They wear the current costume and read the office directories beside the banks of elevators. I realize there are offices in the Empire State Building! It is not just a tower to look from!

It all starts coming in, on the street. Each one is going somewhere, thinking. Many are moving their lips, talking to themselves. In 2 blocks I am walking as fast as they are. We all agree to wait when the light turns red.

In the subway it is more intense. Something about being under the ground? It is horrifying to let it all come in, in the subway.

A gust of dirty air hits me as I rise out of it at the 7th Ave. subway exit. I am relieved, perhaps because the buildings are lower, the street wider, the intersection a jumble of crazy angles?

                                                                     •

Years ago, somewhere inconceivably else, I could have been given a strange assignment.

He was a short man, gray haired but mostly bald. He explained the thing to me in a homey kind of office.

“I can fix you up to be, actually be, a Native of a World,” he said. “You won’t be like them, you will be one of them. Think the way they do, see as they see etc with exactly their physical and mental equipment. You can see, of course, what this means! It means your yesdata, for the first time, will be absolutely accurate. You will, in every sense, know what it is to be one.”

I have forgotten all he said about the reports I’d have to make on my return, but I can almost remember the taste of the potion I got. Brassy, but not too bad.

And what is happening during moments like that on the Empire State building is simply that the potion’s effect is flickering out. There are moments of wakefulness, and it all starts coming in.

You see it on the faces of the others. They are all more or less drugged. Many are as straight or straighter than you are, but are pretending not to be. As you are pretending not to be.

It is then, while watching the ones who are actually doing it (not like us, just looking around), that you realize there are only people more or less drugged into this vast, insane, assignment.

There are no natives!

—Lew Welch

 

 

Twin Towers

 

Fools Paradise

into the great wide openHe had never wanted anything before; there’d never been anything worth wanting. Lust was too pale a word. It was unfair. Life was so drab and listless, such a routine of shadows. She burned so bright against this dark that she lit even him.

—Martin Cruz Smith, Gorky Park

Roll Away The Stone

Not many people know that I am a priest.

So what.

Not many people know more than nothing about me.

And that’s the way I like it.

Nevertheless,our church it is true: I am a priest.

Certified. Certifiable.

And, hereabouts, we call our church this: Kneel Before Mary Holy Mother Of God Blessed Lubricious Wonderment Eternal Wet Waiting Willing Open Golden Flower.

So let it be noted.

So let her be noshed.

I am outing myself, as priest dude, because here, in this 2013 Passover and Easter season, members of our congregation are, more than usual, expressing Despair. As we wander through the wilderness of that time, in this world, when and where there is no god.

Did I mention—speaking of Passover—that I am also a rabbi?

Why, though—the fuck?—should I have to.

Because, as everyone knows, one cannot be a priest, without first being a rabbi.

Musical interlude. While, those unacquainted, strive to process.

Work it, people.

; )

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Songs Of Innocence And Experience

“When I listen to him,” Zina said on the second side, “I hear getty image ; )a first boyfriend. Men are like malicious children, but he is like a first boyfriend, the sweet one. Maybe he is a merman, a child of the sea. In a rough sea, on a big boat, I hold on to the rail. Down below, on his small deck, he stands with perfect balance, riding the waves.

“I listen to his innocent voice over and over again. It would be a dream, he says.”

—Martin Cruz Smith, Polar Star

The Only Meaning In All Of Things

“When I was preparing to be whatever it is I’ve become, I was sent to work in a hospital. Comfort the dying. I remember the mortuary there—it was very Victorian. Neo-Renaissance. In the foyer there was an inscription in Latin. ‘Let smiles cease,’ it said, ‘let laughter flee. This is the place where the dead help the living.’”

The older man in the group the bodiesgot to his feet muttering.

“Bummer!” he shouted at Egan. His heavy face grew red with anger; he raised cupped hands to amplify his voice, and screamed. “Bummer!”

“I’ll describe a picture to you,” Egan told his congregation. “I’m sure you’re familiar with it. A group of men are standing over a pile of corpses. They’re smiling and they have guns. Some of them have tied handkerchiefs across their faces but not to give themselves the raffish air of banditti—because of the smell.”

The priest wiped his mouth with his sleeve and took a cautious step forward. “That’s the big picture, children. That’s how it is now. That’s why you see that picture every week in all the magazines. You know—there are variations, the people, and the uniforms come in different colors, but it’s always the same picture.”

Around them the silences and the darkness deepened. Ramon nuts pattered to the ground through a web of leafy branches, making a sound like soft rain.

“Now why,” Egan asked, “are we made to see this picture week after week until it’s imprinted on the backs of our eyes and we have it before us dreaming and waking?”

No one answered him.

“Will these dead help the living?” he asked. “Are we to seek the living among the dead? What does it mean?”

“And yet,” he said, “and yet—where?” He opened his eyes and peered at them across the firelight. “Because you can stare into the faces of the dead—I’ve been doing it for years, I ought to know—and you won’t see anything. Anything more than plain death, I mean. You can look as sharp as you like, you can pray for a sign, for something, for the slightest hint of something . . . more. Not forthcoming.

“You can look into the dead face of the world, try to catch it unawares—no good. You keep looking, you tell yourself you’ve seen something, some little imitation, you know, of something . . . living. The Living. But it’s no good. You won’t. It won’t reveal itself that way.”

He had been standing, swaying, dangerously close to the fire. The heat warned him away.

“I mean—you look outward. To the stars, to the farthest nebulae. Not a sign. Or you look in. Close your eyes and look down from the outside in and what have you got? Blisters. Skin, eh? Flesh, parasites, sour guts and a little concupiscence. Then we’re down among our several intoxications and delusions and we find our minds, the little devils, the soulsthe devious protean things. Anything more? A glimmer?”

Some of them sat with their eyes closed looking in. Others stared at Egan or into the fire.

“Maybe yes,” Egan said. “Maybe, eh? Who knows down in that mess? But maybe there is something. A little shard of light. What is it?

“It’s the why and wherefore,” the priest said, “that little radiant thing. I’ve never seen it, you know, but it has to be there. It’s the life. The Life. There’s all this death and this dying and it’s the only difference. It’s the only difference things make,” he told them.

“There aren’t angels,” Egan said. “There’s none of that. Thrones. Dominions. All that business—it’s rubbish. But there’s life. There’s the Living among the dead. I mean, you can’t ever quite see it, can you? You’d hardly know it was there but it has to be, doesn’t it? It’s only mislaid.”

He was dizzy, his chest felt hollow. He steadied himself against the stone again.

“Because it’s there—everything’s all right.”

He tried to see each of them among the shadows and flickering light.

“You have to try and find it, see?” Egan said. “If you can’t find it you have to believe in it. If you can’t believe in it you have to hope you will. If you can’t hope then all you can do is love the idea of it. Love it at a distance if that’s the best you can do, children. Love it like a secret lover.”

He seemed perplexed by their silence. He walked around the fire into the semicircle they had formed.

“It’s the only meaning in all of things,” he said. “There aren’t any others.”

—Robert Stone, A Flag For Sunrise

I Send Greetings

Science Men, they are always wanting to Know.

Which is a worthy pursuit.

Mostly.

Times are tough, these days, for Science Men. Because a lot of what a lot of Science Men want these days to Know, involves stuff the Science Men cannot see, or otherwise sense or easily detect. And/or that is, additionally, remote in space and/or time.

And so, they operate, most often, in the land of Guesstimate.

This can, and does, result in a lot of flipbook-rapid changing of opinions. As the Science Men seek to squint, ever finely, through a glass darkly. It also can, and does, result in bouts of belligerent bickering with one another.

This last is currently on display in the ongoing controversy over whether the Voyager 1 landingspacecraft has or has not left the local solar system. Some Science Men say it has; some Science Men say it hasn’t. But none of them really Know. Because Voyager 1 is out there some 123 AU from Earth. Where no Science Man has ever boldly gone before. Out there some 123 AU from Earth, Voyager either is or is not in the heliosphere. The heliosphere is a thing the Science Men think exists. Though they don’t really Know. Because they have never been there. And the boundaries of this heliosphere, these they don’t really Know, either.

But they sure have a lot of opinions.

To those of us who closely follow Science, the Science Men quarreling over the present position of Voyager 1 is amusing, in a “fighting in the captain’s tower” sort of way. To wit:

ezra pound and t. s. eliot
fighting in the captain’s tower
while calypso singers laugh at them
and fishermen hold flowers

This is because we, we wizened Science-followers, Know that the interstellar mission of the twin Voyager probes, has already been accomplished.

So it don’t really matter, now, wherever the things might be.

You see, each of these Voyager craft were touchingly dispatched with a “golden record” aboard, one that space bridgescontained pictures and sounds of Earth and its beings, and also directions on how to Get Here. It was hoped, by the humans, that some spacefaring strangers would happen upon one or more of these craft, spin the disc, and then come to visit.

It was so embarrassing. What was, and was not, included, on the “golden record.”

Because hide-your-head-in-shame knuckledragging ur-human retroverts succeeded in erasing from the disc accurate illustrations of the male and female human being.

They objected, these swamp-coolers, to the depiction of the reproductive organs, of male and female.

And so, these were eliminated.

The “golden record” thus went into the great wide open, showing only human “silhouettes.”

All the “naughty parts,” airbrushed out.

Leading any passing extraterrestrials to wonder: how the fuck do these humanoids reproduce? Since they lack the parts to fuck?

Fortunately, past the hang-your-head-in-shame knuckledragging ur-human retroverts, passed a recording, successfully placed on the “golden record,” of the Rolling Stones’ “I Can’t Get No Satisfaction.”

That that alone, was sent out there into space, means the species shall survive.

For: ah—upon hearing this, would understand any passing extraterrestrial—I get it. One of those planets.

This, in fact, occurred. The interception of a Voyager. By an extraterrestrial race.

As set forth in the 1984 documentary film Starman.

There we learn that extraterrestrials scooped up Voyager 2, grooved to the pictures, words, and tunes contained therein, and then sent an ambassador to Earth . . . a being who, as soon as s/he entered the planet’s atmosphere, was promptly shot out of the sky by the yeehaws of ekpyrosis.

But extraterrestrials are not so easily extinguished.

The ambassador, abandoning the crippled craft, found nearby some stray human DNA, and so fashioned a temporary corporeal container. Of the young Jeff Bridges.

Not a bad choice.

The news clip below depicts the encounter of the newly incarnated Space Bridges with his first human, a female monikered Jenny Hayden.

Who, upon hearing the naked, and decidedly strange, Space Bridges, recite lines from the Voyager 2 “golden record,” loses consciousness.

Things get better.

Jenny Hayden assists the Space Bridges in traveling cross-country to the Barringer Crater in Arizona. This, it develops, is the traditional landing pad for the Space Bridges form of extraterrestrial (said pad, spacecraft descending, may be viewed in the image that inaugurates this here True Science story). There, at the Crater, the Space Bridges can hitch a ride back home.

The beings of the Space Bridges, we learn, have, over the millennia, monitored humans, from time to time.

They are hardly the only race of extraterrestrials to so indulge. As the documentary film 2001: A Space Odyssey amply demonstrates.

Of course, in order for Jenny Hayden and the Space Bridges to reach the Crater, they must many times evade the yeehaws of ekpyrosis. Who desperately want to lay hands on the Space Bridges. So they can avidly yeehawkill and joyfully dissect him.

Because the yeehaws of ekpyrosis can never be happy, so long as they are not avidly killing, and joyfully dissecting, any and all people, places, and things.

Which is why extraterrestrial beings like the Space Bridges do not straight-forward contact the whole of humanity.

Before the Space Bridges goes home, he and Jenny Hayden engage in tender and loving, Real, sexual congress. Which, in the course of things, results in a child, representative of both species.

Such a thing is not all that uncommon. In fact, as we speak, the Huffington Post, also known as the Weekly World News of the intertubes, is canvassing for people willing to tell all about engaging in sexual relations with extraterrestrials. So far, it is said, there have been 15 respondents.

But all these people lie. Because humans, and extraterrestrials, who join in Desire, do not kiss and tell.

Those who Know the true-life documentary film Starman are aware that the Space Bridges arrives on this planet equipped with a number of silver balls, what it iswhat humans would consider more or less magical and/or transformational objects, which he may deploy, from the palm of his hand, if needful—and the need several times arises—to protect him, and his, or project him, and his, from the extreme and unnatural Danger and Weirdness that is this Earth.

I don’t suppose that it will come as a surprise, to anyone who has long been on this blog, and in anywise Aware, that I am not unfamiliar with these balls.

And that, as shown in the photo there above, I, from time to time, come to hold one, in the palm of my hand.

Some Thoughts On The Common Toad

(Okay. Time to put things in perspective, with a reprint of George Orwell’s “Some Thoughts On The Common Toad.”  This piece appeared first in Tribune on April 12, 1946, a time when things seemed just as fraught as they do now.)

Before the swallow, before the daffodil, and not much later than the snowdrop, the common toad salutes the coming of spring after his own fashion, which is to emerge from a hole in the ground, where he has lain buried since the previous autumn, and crawl as rapidly as possible towards the nearest suitable patch of water. Something—some kind of shudder in the earth, or perhaps merely a rise of a few degrees in the temperature—has told him that it is time to wake up: though a few toads appear to sleep the clock round and miss out a year from time to time—at any rate, I have more than once dug them up, alive and apparently well, in the middle of the summer.

At this period, after his long fast, the toad has a very spiritual look, like a strict Anglo-Catholic towards the end of Lent. His movements are languid but purposeful, his body is shrunken, and by contrast his eyes look abnormally large. This allows one to notice, what one might not at another time, that a toad has about the most beautiful eye of any living creature. It is like gold, or more exactly it is like the golden-colored semi-precious stone which one sometimes sees in signet rings, and which I think is called a chrysoberyl.

furthur=>

Further Notice

I used to read the news headlines for fodder, though not anymore. Politics and commerce—mostly the same thing—are easy a rosesubjects in that I have plenty to say about what’s going on. When I write about easy targets, though, I end up thinking about them as targets, and I no longer think constant attack is helpful to me or the things I care about. Janice was never comfortable with my political writing, and I’ve come to understand why. In desperation I can fall into my old habits and whip out a rant that’ll fill my box on the back page, but when I do, although I can make me laugh—which is always satisfying—it feels like cheating and a waste of time.

—Anthony Peyton Porter

Daylight Savings Time

listen to the wind blow
watch the sun rise

listen to the wind blow
down comes the night

wake up in the mornin’
see your sunrise
go down

you don’t want to see it

baby baby baby baby baby baby baby baby baby
you should see me now

you should see me

Love Is My Badge

It’s Too Late To Stop Now

There’s Love In This World


When I Worked

May 2013
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